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Nigeria is in a healing process despite hardship, Bishop Kukah

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1: I send hearty Easter greetings to all Nigerians. I am sure that many Nigerians are already used to the fact that during the annual celebration of the two most important events in the Christian calendar – Christmas and Easter – I have the practice of writing a national Message in which I reflect on the meaning of the Christ-event for us as a People and Nation. While I am aware that many people look forward to reading my Messages every year, as I have done over the past many years, there are those, I believe, who must be wondering what Bishop Kukah is going to say again, or whether he is not tired of speaking with Buhari now gone. My messages will continue for some time and have nothing to do with whoever is in power.

Every religious leader has an obligation to deliver these Messages to his people. In doing this, I am only joining my voice with that of thousands of Priests and Bishops here and elsewhere.
I know there are many who think that when I speak, I am attacking government or that I am taking sides with some imaginary opposition. Unfortunately, people erroneously believe that God and Caesar do not mix. The truth is that, God is the Creator of All, including Caesar! Caesar’s obligation is to be inspired by the way and will of God and govern according to His will. When those who govern seek the will of God, public service becomes a call to use the resources of state for the good of all.

In keeping with my discipline as a priest of the Catholic Church, I do not carry the partisan flag of any political party or hold brief for or against one set of politicians or another. What I try to do is to highlight the issues facing us as a Nation, provide moral clarity, and offer some policy options from where I stand. From where I stand, I often see missed opportunities, wrong turns likely to lead to cul-de-sacs. I try to differentiate between mistakes of the head and those of the heart. Often, our destination may be the same, but the routes often differ and what I believe I should do in conscience is offer perspectives. I allow for the fact that of course, I could be wrong, but then, Democracy is about letting our voices be heard. While those in power and politicians talk to the people, as a priest, I talk with the people. But when our voices and views are taken together, we can compose a beautiful melody for a united nation. In this way, government’s vision and policy become our vision and policy, thus creating a common threshold of trust. In keeping with the exhortation of St. Paul, we must preach this Gospel, welcome or unwelcome. So, fellow citizens, a very happy Easter to you all.

The great Bishop Fulton Sheen, in his timeless book, Life of Christ, stated that: There are only two philosophies of life. One is the feast and then the hangover, the other, the fast and then the feast. Deferred joys purchased by sacrifices are always the sweetest and most enduring. Against this backdrop, it is easy to see why the Nigerian dream has turned into a nightmare over the years. Our leaders chose the feast rather than the fast. We are today reaping what we sowed yesterday. For over sixty years, our leaders have looked like men in a drunken stupor, staggering, stumbling and fumbling, slurring in speech, with blurred visions searching for the way home. The corruption of the years of a life of immoral and sordid debauchery have spread like a cancer destroying all our vital organs. The result is a state of a hangover that has left our nation comatose. Notwithstanding, Easter is a time to further reflect on the road not taken. It is a time to see if this Golgotha of pain can lead us to the new dawn of the Resurrection. Nigeria can and Nigeria will be great again. Let us ride this tide together in hope.

Many Nigerians are wondering and asking questions such as, what time of day is it? Where are we? How did we get here? Where is here? Where are we going? How long do we still have to travel and are there any map readers to tell us if we are on the right path? Neither I nor anyone can answer all these questions, but together, we can think through them. Let us not all pretend to be ignorant. It is not so much who knows what. It is rather a matter of accepting the challenges, having the honesty to ask the most difficult questions, and holding each other accountable. In this way, the road may be long, but it will be easier to travel together in faith and confidence.

Even though it is not daybreak yet, all of us must agree that the night is far gone. The only reason why I am confident that daybreak may not be too far away is because of my faith in God and the power of the risen Christ. There could not be a better metaphor for addressing the situation we are in now than to turn our attention to the meaning of Easter and the promises that are contained in the meaning of Christianity. St. Paul said: The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light (Rom.13:12). With the risen Christ, we can dispel encircling clouds of doom.

The belief in the resurrection is what sets Christianity apart from other world religions. It was inconceivable, unfathomable, indescribable, preposterous and incomprehensible. How could a dead man rise from the dead? Unfortunately for us, those soldiers who had been stationed at the tomb, men whose careers and life depended on carrying out the task of guarding the tomb confessed that they were like dead men because, at the resurrection, His appearance was like lightening and clothes were as white as snow (Mt. 28:3). The accusers of Jesus and his enemies, rather than seeking trial for them for their negligence became fraudulent conspirators. We hear that: The chief priests met with the elders and gave large sums of money to the soldiers and said, you are to say that the disciples came at night and stole the body while we were asleep (Mt. 28:12-13).

The resurrection confirmed that indeed, Jesus was the Messiah, the Christ promised by the prophets for hundreds of years. The event of the resurrection split human history, becoming the marker of time and events. Everything else in human history from took place either before Christ (BC) or after Christ (AD). Consider the following: His birth announced peace to ALL men and women of good will (Lk. 2:14). Salvation is to be found only through him alone. In all the world, there is no other name through which salvation is given (Acts 4:12). It is the reason why at the name of Jesus, every knee should bow and all proclaim that Jesus is Lord (Phil. 2:10). If we Christians take the resurrection of Jesus to heart, then we will appreciate that suffering is a prelude to a better and more rewarding life. It might be argued that Nigerians have suffered enough. True, but the good life is a shifting aspiration with no recede to enable Nigeria rise again. Amen.
The important thing is to make it feasible for every generation to pursue happiness with less stress. We Christians still face the challenge of following Jesus truly.

Millions of people say that they believe in Jesus. Merely calling Jesus Lord is not enough because Jesus said; Not everyone who says to me, Lord, Lord will enter the kingdom of heaven (Mt. 7:21). Millions of people believe in Jesus, but this is not enough because their perception of Jesus is often flawed. There are those who call him one of the prophets of God. Some call him a good man. Others think He was a teacher who worked miracles and of course, the Jews who considered him a blasphemer because of His claims to being God. However, what people believe about my father is not important. It is what I know about my father that is important. As such, too many Christians are often misled by the perceptions of others who say they believe in Jesus but are not Christians. It is the resurrection that confirmed Jesus as being the Christ, the son of God. Jesus is not the Son of God in a biological sense, but is so in the incarnation, that is, God taking the human form without sin. Had he not risen, he would have been Jesus, a good man who perhaps lived and preached in a particular period of time. The world would have since forgotten of him or remembered him like other good men.

The coming of Jesus was foretold by prophets over seven hundred years before He came. The world expected Him. The only challenge was no one knew when it would be. His place of birth (Bethlehem), circumstances of birth (by a virgin) were foretold. The Lord himself will give you a sign, a virgin shall conceive and bear a son, his name shall be Emmanuel (Is. 7:14). The Lord says, Bethlehem, you are one of the smallest towns in Judah, but out of you will come a ruler of Israel (Mic. 5: 1-2). The whole of the book of Isaiah chapter 53 gives a detailed account of the sufferings that would be endured by the Messiah. He is like a lamb led to the slaughter, never uttering a word. He was arrested and sentenced and led off to die and no one cared about his fate… He was placed in a grave with the wicked… the Lord says, it was my will that he should suffer, his death was a sacrifice to bring forgiveness (Is. 53: 7-10). These prophesies were his letter of credence, the proof of the claims that had been made.

Against this backdrop, the early Christians faced a dilemma. Jesus, their Master had died the painful and horrible death meant for criminals. Against the run of play, He had risen indeed as He and the prophets before Him had said He would. The event generates controversies. His bedraggled apostles were still reeling from it all when Jesus says they are to proclaim His message to the whole world (Mt. 28:15). They have neither a headquarters nor do they even have a start-up capital. Jesus tells them to simply depend on the good will of people, but merely eating whatever is set before them (Lk. 10: 8). Their only currency of exchange is faith and peace. Whatever house you enter, let your first words be, ‘Peace to this house’ (Lk. 10:5).

Preaching the resurrected Christ is not merely a statement of a historical fact that has become associated with the Easter celebrations. Easter is about coming to the terms with the complex reality that; God’s ways are not our ways, His thoughts not our thoughts (Is. 55:8). Preaching and bearing witness to the resurrection came with a heavy price for the early Church. The apostles were imprisoned, tortured, flogged, humiliated and killed. As far as confronting the throne of power is concerned, as far as challenging the structures of injustice and abuse of power are concerned, nothing has changed. Today’s Pilate is still firmly on his throne of arrogance, hubris and egotism. The persecution of Christians is still rife all over the world. Much as we try to pretend, persecution is rife in our country through brutal and subtle means whether by outright denials of basic rights or threats and blackmail. In all this, we cling to the words of the great song, Onward Christian soldiers which says, Crowns and thrones may perish, Kingdoms rise and wane, but the Church of Jesus constant will remain. Those who preach a discounted Christianity, focusing on quick solutions, miracles, drama and theatre, claiming that we were not born to suffer, suggesting that we were destined for prosperity, must choose between their cross-less Christianity and a Christ-less cross of human suffering which tyrants often afflict their people. Both have no salvific value.

Today, things are hard. Really very hard in Nigeria. I see it on the faces of our people every day. We are in one of the most difficult phases of our national life. But we are not alone. However, I am optimistic that our country will heal from the scars of hunger and destitution that the wounds of physical and psychological violence will heal. But first, we Christians must wake up to our duties and responsibilities of what it is to be Christian as an individual, a family, a community or in public life. There are tough times ahead. Politics alone will not change the fate of our country, neither will all the right economic policies or positive ratings by the world’s agencies. We need to do more. Nigeria has lost its soul and the evidence lies before us all. The mindless corruption and debauchery in high places is merely a symptom of a deeper rot. It is not the real disease. We must recover our lost soul. Christians cannot discount our high moral values simply because, this is Nigeria and, things are hard or everyone is doing this or that. With nothing but the moral force of faith in the risen Jesus, 11 semi-illiterate men, pursued by the roman authorities, finally converted the empire itself. If you doubt the force of true believers, think again. Not by power nor by might, but by my spirit, the Lord says.

The evil that we see around us is a consequence not a cause. We have relied on tools of social sciences to create all kinds of doomsday scenarios about the impending end of Nigeria. In the 90s, the pessimists told us that we were on the road to Rwanda. Time passed and we never got to Rwanda. Then the experts wrote so many opinion and editorial articles claiming that rather than Rwanda, we were heading for Somalia. We have arrived at none of these destinations not due to poor map reading but due to superficial and scaremongering reading of history and analysis of social dynamics of society. Faith renews a people and a nation. St Paul said it all: To have faith is to be sure of the things that we hope for, to be certain about the things we cannot see……No one can please God without faith (Heb. 11: 1, 6). I leave you with four points to ponder on.

First, the federal government must come up with a robust template for how it wishes to reverse and put us on a path of national healing. This must include a deliberate policy of inclusion that will drastically end the immoral culture of nepotism. The government must design a more comprehensive and wide-ranging method of recruitment that is transparent as a means of generating patriotism and reversing the ugly face of feudalism and prebendalism.
There is need for a clear communications strategy that will serve to inspire and create time-lines of expectations of results from policies. There is need for clarity over questions of the Who, What, When, and How national set goals are to be attained and who can be held accountable. This will take us away from the current Communications-by-announcement-of-appointments policies as if this is all that government is doing.

Second, the notion of rejigging the security architecture is a hackneyed cliché that is now at best, an oxymoron. It is difficult to fathom our current situation regarding the ubiquity of the military in our national life. It is impossible to explain how we can say we are in a civilian Democracy with the military literally looking like an army of occupation with an octopussean spread across all the 36 states and Abuja. This has very serious consequences both for its professionalism, its integrity and perceived role in protecting society. No other person than the immediate past Chief of Defense Staff, General Lucky Irabor who recently referred to the military as facing the dilemma of what he called, see finish. It is now difficult to say whether the persistence of insecurity is a cause or a consequence of military ubiquity. Trillions of Naira continue to go into bottomless pits with little measurable benefits. Our military’s professionalism cannot be diluted by the recruitment of hunters, vigilante groups and other unprofessional and untrained groups. This is not sustainable because it leaves the military open to ridicule and perceptions of surrender. Fighting insecurity is now an enterprise. I believe our security men and women can defeat these criminals in a matter of months. All we hear and see are fingers pointing to the top. No, this must end. The alternative is too frightening to contemplate. The time was yesterday, but today is still possible.

Third, it is cheering to hear that the President has announced that kidnapping and banditry are now to be treated as acts of terrorism. If so, we need to see a relentless and implacable plan to end this menace with a definite date line for bringing these terrorists to their knees, no matter what it will take. Without a timeline for eliminating these evil, despicable, malevolent and execrable demons from among us, our future as a people will be imperiled. I commend the government over its promise to stop paying ransom to bandits and kidnappers. However, merely going to the forest and returning with victims leaves the government open to suspicion from citizens. The government needs to show results of a well co-ordinated plan and time lines to bring back all citizens in captivity and give us back our country.

Fourth, I encourage the President to continue on the path of probity, to take further steps to cut down the overbearing costs of governance and to put in place more comprehensive plans towards achieving both food and physical security across our nation. Merely distributing money through already corruption riddled structures is not enough and diminishes the dignity of our citizens. No one needs to line up to receive aid when we are not in a war. Give our people back their farms and develop a comprehensive agricultural plan to put our country back on the path of honour and human dignity. May our blessed Mother who stood by the cross of Her son, watched Him die and laid to rest and rejoiced to see Him rise, intercede for our dear country. Nigeria must embrace the blessings of the risen Christ so as to heal again.

 

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Opinion

The Labour strike and FG’S Inertia – The way forward

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By Prof. Mike A. A. Ozekhom, SAN, CON , OFR, FCIArb, LL.M, Ph.D, LL.D, D.Litt, D.SC, DA, DHL

Labour has literally grounded Nigeria – from airports, hospitals, tertiary institutions, to electricity which has plunged the biggest black nation on earth into total darkness. I am in full, complete and total support of the Nigeria Labour Congress (NLC) and the Trade Union Congress’ (TUC)’s current national strike for upward review of the FG’s proposed minimum wage of N60,000 per month. NLC and TUC had also demanded that the government reverses the increase in electricity tariff to N65/KWH. When talks broke down with none of the parties shifting grounds, Labour commenced a strike action on the midnight of Sunday 2nd June, 2024. FG’s proposed meagre salary is certainly not a living wage in today’s Nigeria. At the current parallel market exchange rate of N1,470 to one dollar, the wage being conceded by the Federal Government to labour is a mere $40.82 per month (N60,000), while the NLC and TUC are asking for a whooping N615,500 per month.

By way of comparative analysis with some other countries globally, the monthly minimum wage in the United States is US$1,160 ( N1,705,200); UK  £1,376 (N2,528,950); Canada 2,464 CAD (N2,710,400); France £1,539.42 (N2,847,927); Ghana GHC 2,904 (N292,548.96) Rwanda RWF 56,668 (N64,602); South Africa R4,067.2 – R4,412.8 (N322,406.944 –  N349,802.656); Botswana P1,168 (N122,056); Germany £1,985.6 (N3,673,360) Australia AUD3531.2 (N 3,490,414.64); Kenya is KES15,201 (N172,683.36). In UAE, there is no general minimum wage as it differs from profession to profession. However, for skilled Labourers AED 5,000 (N2,019,435); people with University degrees AED12,000 (N4,846,644); qualified technicians AED 7,000 (N2,827,209); South Korea is 2,010,580 Won (N2,161,574.558). China differs from city to city. However, Shanghai is RMB 2,690 per month (N551,181) and Heilongjiang RMB 1,450 (N 297,105). Singapore does not prescribe a general minimum wage for all its workers. However, the minimum Singaporean wage is averaged at 6,792SGD/Month = N7,464,408).

Even though Rwanda and Botswana’s minimum wage per month which is RWF 56,668 (N64,602) and P1,168 (N122,056), respectively, appears meagre, the two countries have since put in place social services that cushion the masses’ suffering and put them on a developmental path. Imdeed, they are two of the fastest growing economies not only in Africa, but also in the world. We do not have such in Nigeria. Nigeria is perhaps the only country in the world that brazenly defies Isaac Newton’s Law of Motion to the effect that “what goes up must come down”. In Nigeria, once prices of good go up, they never come down.

Are these countries and us not living on the same Planet earth? We are, of course.

With the present spirally inflation, N60,000 cannot even buy one bag of rice which today sells for between N80,000 and N120,000 depending on the grade and quality.

What is the way forward from this FG-Labour face-off and stalemate? Part of the solution lies in steering a middle course between labour’s N615,500 per month demand and the FG’s proposal of N60,000 per month. This is more so having regard to the impossibility of the private sector, especially small scale businesses and private professions, having the capacity and economic wherewithal to pay such exorbitant wage. Another solution lies in public office holders making deliberate sacrifices in the midst of public angst and disenchantment by cutting down their ostentatiously vulgar lifestyle of ugly display of opulence and their sheer exhibitionism of wealth in mindless convoys of vehicles in the midst of grinding poverty and wretchedness of the masses. The Nigerian people are not happy at all. Anyone who advises the government to the contrary is nothing but a fawner, bootlicker, ego masseur, toady flatterer and clapper.

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Rivers political crisis: Fubara raves as Wike likely retreats (5)

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Wike, Fubara

By Ehichioya Ezomon 

Has the political heat in Rivers State simmered in the past week to suggest perhaps – just perhaps – that conventional wisdom has taken hold of the dramatis personae in the crisis to pull back from the precipice they’ve pushed the state in the last eight months? 
There’s nothing on the ground to suggest otherwise, even as Governor Siminalayi Fubara and Minister of the Federal Capital Territory (FCT), Chief Nyesom Wike, played their brand of politics at separate locations, trying to undo each other in showcasing achievements in their official jurisdictions, to mark one-year in the saddles in Rivers and Abuja, respectively.
 Amid “all the distractions from those that want to draw Rivers State backward,” Fubara invited prominent persons from within and outside Rivers – including Abia State Governor Alex Otti of the rival Labour Party (LP), and former Rivers Governor Peter Odili – to launch projects he “executed in record time, and with full payments to the contractors” – an obvious dig at Wike for allegedly failing to pay contractors for their services.
 As is the routine in Rivers governance, especially since the Wike’s helm, Fubara, using his “State of the State” address to render account of his one-year stewardship, revealed the “huge debts to contractors” that Wike left behind for his government.
At the Dr. Obi Wali International Conference Centre in Port Harcourt on Wednesday, May 29, Fubara said his administration “inherited 34 uncompleted projects, valued at over N225.279bn in 13 local government areas of the state,” adding that the contractors, who executed the 34 projects, have come to him for payments.
Fubara stated that though he inherited a state, “whose economy was on a declining trajectory despite its growth potential,” his government has changed the narrative for the better by “increasing astronomically internally-generated revenue from N12 billion to between N17 billion in off-peak periods and N28 billion during the peak months.”
 “Our liberalized business-friendly economic policies and programmes are boosting confidence and attracting local and international investors and investments into the State, judging by the expression of interest offers we receive every month.” Fubara said.
 “We have kept our taxes low, frozen the imposing of taxes on small businesses across the State, and increased the ease of doing business by eliminating bureaucratic bottlenecks. No request for the signing of a certificate of occupancy (CoO) remains in my office beyond two days, except if I am otherwise engaged beyond two days or out of town.
 “We have established a N4 billion matching fund with the Bank of Industry (BOI), to support existing and new micro, small, and medium-sized businesses (MSMEs) to grow their businesses to drive economic growth and create jobs and wealth for citizens. Over 3,000 citizens and residents have applied to access this loan to fund their businesses at a single-digit interest rate, and a repayment period of up to five years.”
Commissioning the completed projects – mostly inherited from the Wike administration (2015-2023) – the invited guests heaped praises on Fubara, not only for achieving commendable strides within a short time, but also for “liberating Rivers State” from Wike’s stranglehold – the same Wike that some of the invitees had praised to the heavens barely a year ago. 
  For instance, Dr Odili, an erstwhile ally of Wike, noted that Fubara “has taken full control of governance in the State,” stressing that the governor is “focusing on the people” in line with his chosen mantra: ‘People First’. It’s on Saturday, May 25, at the inauguration of the dualised Omoku-Egbema road in Ogba/Egbema/Ndoni local government area (ONELGA) of the state.
 An elated Odili even predicted a seamless second-term election for Fubara in 2027, and urged him to remain focused on the people, giving succour to the less-privileged and hope to those who do not have anyone to help them go through life’s challenges.
 “I can tell our people that the next election is very far, but what the Governor has done so far, is enough to secure the support of Ogba/Egbema/Ndoni Local Government Area going forward,” Odili said. “Thank you, Your Excellency, because the greatest assets of the State remain the people, not oil and gas.
 “The people of Rivers are behind you, rallying support for you because they trust you, believing in what you say and convinced that you mean whatever you say,” Odili said, adding, “I want to agree with you that the sky would become the takeoff point of your administration.”
Relatedly in Abuja, it’s Wike’s days in the sky. Though he didn’t have the luxury of throwing brickbats at Fubara – and there’s no surrogates to do same for him – Wike had the rare privilege of enlisting President Bola Tinubu to launch some of the projects that were “abandoned for decades,” and received applause from Tinubu for returning and restoring Abuja’s Master Plan, and transforming the Federal Capital Territory (FCT).
On Tuesday, May 28, at the commissioning of the Southern Parkway, which Wike proclaimed as “Bola Ahmed Tinubu Way” – a crucial infrastructure project that’s dormant for 13 years before Wike’s intervention – the President described the minister’s vision as “inspiring many and yielding remarkable results in the FCT.”
Tinubu said: “Barr Nyesom Wike, ‘Mr. Project,’ thank you for giving us this home and for your sincere commitment to shared values. Your revolutionary vision is inspiring many and yielding remarkable results in the FCT.”
Highlighting the significance of the road, the President said, “The Southern Parkway not only connects vital areas within the FCT, but also symbolises our collective aspirations for connectivity, ease of livelihood, and progress. This road will enhance mobility, ease traffic congestion, and spur economic development for residents and visitors alike.
“Infrastructure is an enabler of jobs, economic growth, and prosperity. We are committed to building a world-class capital city, and the completion of this road is a testament to that commitment. Making our citizens the central focus of our development is crucial for Nigeria’s success,” Tinubu stated.
Earlier, Wike noted: “This landmark project is the first amongst nine visionary projects scheduled for commissioning by Mr. President in the coming days. It represents a significant milestone in our collective efforts to enhance the infrastructure and livability of our great capital and her inhabitants.
“As we mark the first year of your transformative leadership, Mr. President, this event underscores our shared commitment to progress, innovation, and the enduring prosperity of Nigeria.”

Yet, the make-for-the-cameras pomp and ceremony, razzmatazz, accolades, hand-pumping and backslapping by politicians in Port Harcourt and Abuja are but a temporary relief or diversion to mask the “real politic” in Rivers, where Governor Fubara’s fighting the battle of his life to cage Chief Wike, and save his governorship and political career heading into the 2027 General Election. 
The fourth installment of this article on Monday, May 27, 2024, examined two strategies that Fubara could adopt to handle Wike and his sacked loyal members of the Rivers Assembly, and local council chairmen, whose tenure ends in June 2024, but have vowed to remain in office until “elected officials” were installed in the Rivers local councils. Below’s a recap:

First, Fubara could evict the lawmakers from the Rivers State House of Assembly Residential Quarters in Port Harcourt – where they and their families domicile, and use as a legislative chamber – to deny them the venue and avenue to make laws and/or plot his impeachment.
Second, Fubara could copy his counterparts, and withhold the lawmakers’ emoluments, and allocations to the legislature – as he’s allegedly done to the April 2024 allocations to the councils – to checkmate the legislators, whose seats have lately been redeclared “vacant” by a Rivers High Court.
Let’s now proceed to interrogate the remaining measures, beginning with the Third, as follows: When push comes to shove, Fubara could muscle the pro-Wike lawmakers by physical attacks on them, their homes and businesses, the aim being to overraw, and hound them, to sabotage their plans to make his government ungovernable, and pave the way for his impeachment – the aim of the lawmakers from onset of the Rivers crisis.
Recall Fubara’s declaration about the lawmakers early in 2024: “I think it has gotten to a time when I need to make a statement on this thing, so that they (lawmakers) understand that they are not existing. Their existence and whatever they have been doing is because I allowed them to do so. If I don’t recognise them, they are nowhere. That is the truth.
“I can say here, with all amount of boldness, I have never called any police man anywhere to go and harass anybody. I have never gone anywhere to ask anybody to do anything against anybody. 

“Even when I have all the instruments of State powers, I have shown restraint, I have acted as a big brother in the course of this crisis. I have not acted like a young man that may want the house to be destroyed but, I have behaved like a mature young man that I am.
 “This is because I know that no meaningful development will be achieved in an atmosphere of crisis. And because our intention for Rivers State is to build on the foundation that had been laid by our past leaders, it will be wrong for me to take the path of promoting crisis.”
Interpreted, the pro-Wike lawmakers – already in the lurch over series of court rulings sacking and re-sacking them, and voiding all legislative actions they took in the course of the Rivers crisis – shouldn’t underrate Fubara’s powers and resolve – if pushed against the wall – to roar like the lion, attack like the hyena and bite like the crocodile!
Barring any “political earthquake” this week in the Rivers crisis, the remaining measures Fubara could deploy to arrest Wike’s alleged hegemonic hold on Rivers State will be interrogated in the next installment of this running header!

  • Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria

Sent from my iPad. Ehichioya
Ezomon.

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Opinion

Nemesis as a short distance runner

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Mammoth crowd with Emir Sanusi in Kano Today after Juma'at prayer

By Tunde Olusunle

When he flung Sanusi Lamido Sanusi, (SLS) out of the window of the Emir’s palace in Kano four years ago, Abdullahi Ganduje would have least imagined what is playing out today. Ganduje was the “Lord of the Manor” in Kano State, the all-powerful chief executive. Recall video clips of Ganduje allegedly stuffing wads and packs of crisp, mint-fresh dollar bills into the bottomless pocket of his babanriga ahead of the 2019 general elections. They were reportedly gifted to him by some contractor ally of the erstwhile Kano governor who was repaying a good turn. Graphic and unassailable as that short motion picture was, former President Muhammadu Buhari who rode into office on the camelback of now suspect integrity in 2015, volunteered a baffling defence for Ganduje. He swore Ganduje was most probably participating in a Kannywood movie, the way the film industry up North is described. Buhari who has never been known to operate a tablet, nay a notepad, suggested that advanced technology could actually simulate what we all saw in that short clip!

Ganduje was the prototype alagbara ma m’ero as we say in Yoruba. This interpretes as the “maximally muscular, minimally reasonable.” He fought a few other prominent Kano leaders during his heydays in Government House. Recall he carried his unabated squabbles with one of his predecessors, Rabiu Musa Kwankwaso to the State House, Aso Villa, during the early weeks of the Bola Tinubu government. Told on one occasion that Kwankwaso was in a particular section of Aso Rock same time as he was in the complex, a vexed Ganduje said Kwankwaso should consider himself fortunate. He said he, Ganduje would have slapped Kwankwaso if he sighted him in the Villa! That would have caused a scene in Nigeria’s seat of power. I’m now just imagining how Tinubu would be trying to restrain Ganduje, in the forecourt of the office of the President, while Vice President Kashim Shettima will be pulling at Kwankwaso’s agbada in a bid to manage the situation.

Ganduje reportedly considered Sanusi too independent-minded and outspoken for a natural ruler. Sanusi was governor of the Central Bank of Nigeria, (CBN), before being appointed Emir in 2014. He had always had a radical streak about him which culminated in his suspension as CBN head in 2014 for blowing the whistle on the theft of $20 Billion in accruals from crude oil sales. As Emir he considered aspects of the religious and cultural practices of his emirate repugnant. He opposed the “ultra-conservative interpretation of Islam” in some parts of northern Nigeria, which discouraged girl-child education, family planning, even inoculation against potential healthcare afflictions. He had reservations about the style of Ganduje as governor and didn’t put a veil over his dislike for the return of Ganduje to Government House in 2019.

He believed Ganduje shouldn’t have made it back if the poll was fairly and transparently conducted. March 9, 2020, Ganduje upended Sanusi. He was accused of negatively impacting the sanctity, culture, tradition, religion and prestige of the Kano emirate, and disrespecting the governor’s office. He was also alleged to have disposed of property belonging to the state and the misappropriated of the proceeds. It was a case of digging several manholes for a prey in a bid to ensure he falls into one of the several traps. He was summarily banished to Nasarawa State for effect. Sanusi sought reprieve in the courts which ruled it was an overkill to fling him to a remote community faraway from his family and more accustomed home in Lagos. Within a few days, Nasir El Rufai, Sanusi’s longstanding friend who was governor of Kaduna State, personally enforced the evacuation of Sanusi from Awe local government area in Nasarawa State.

For whatever his contributions were to the emergence of Tinubu as president after the 2023 polls, Ganduje believed he would be compensated with a ministerial slot in the former’s regime. Like Nyesom Wike, David Umahi, Mohammed Badaru Abubakar, Atiku Bagudu, Simon Lalong, former governors of Rivers, Ebonyi, Jigawa, Kebbi and Plateau states, Ganduje dusted his curriculum vitae to pitch for a slot on Tinubu’s federal executive council. His five colleagues in the “2015 – 2019- 2023 class of governors” made the cut, not Ganduje. Tinubu spontaneously made him chairman of the All Progressives Congress, (APC], the vehicle which delivered him as president. Abdullahi Adamu his predecessor and former governor of Nasarawa State was, as has become standard practice in Nigeria’s notorious political rule book, schemed out and compelled to resign from office.

If Ganduje ever thought his chairmanship of the APC was going to be a walk in the park, he was thoroughly mistaken. Indeed, he’s grossed sufficient experience in his present office to know that there are sharp differences between wholesale insulation in Government House, and the inevitable overexposure of party leadership. Last April, a faction of the APC in Ganduje’s primary “Ganduje ward” in Dawakin Tofa local government area of his home state, Kano, suspended him from the party. Haladu Gwanjo, legal adviser of Ganduje’s ward led some party leaders to pronounce the suspension. They advocated the return of the national chairmanship of the APC to the north central zone, where Ganduje’s predecessor, Adamu, hails from. The young Turks canvassed due process in party administration, consistent with the “renewed hope” mantra of the APC. Ganduje made a hurried recourse to the law courts for momentary reprieve.

Thursday May 23, 2024, Sanusi Lamido Sanusi was reinstated as Emir of Kano by Ganduje’s successor in Kano State, Abba Yusuf. His cousin and successor, Aminu Ado-Bayero, was unceremoniously removed from office. The splinter emirates created by Ganduje in his bid to whittle down Sanusi’s authority as prime monarch in Kano, were similarly dissolved. The edifice which Ganduje built four years ago was apparently built of straw and spittle. Governor Abba Yusuf is a product of the Kwankwasiya political tendency in Kano politics, a creation of Rabiu Kwankwaso. Those who know a little about Nigerian politics will recall that Kwankwaso’s emergence in our politics, predates the fourth republic. He was an ardent student of the talakawa political orientation, pioneered by the venerable Kano-born leader, Aminu Kano. Kwankwaso was Deputy Speaker in the House of Representatives of the Ibrahim Babangida political experimentation of 1992 to 1993.

Whereas the Kwankwasiya movement had long been entrenched, it was not until the run-up to the 2023 elections that Kwankwaso adopted a new platform, the Nigeria National People’s Party, (NNPP), on which he is espousing the populist philosophy of the Kwankwasiya brigade. Abba Yusuf rode to office on the back of this invention. It was the same way Chukwuemeka Odimegwu Ojukwu the famous Biafran war lord, established the All Progressives Grand Alliance, (APGA) in Anambra State. The party has remained a force in the politics of the state and indeed the south east. It has produced three Anambra governors in succession, notably Peter Obi, Willie Obiano and the incumbent Chukwuma Soludo.

Abba Yusuf has made no pretences about his disdain for Ganduje and everything he represents. Much as some of Yusuf’s early actions in office were generally perceived as wasteful, he nonetheless brought down as many edifices in Kano as bore the imprimatur of Ganduje. The “Kano golden jubilee roundabout” built to commemorate the 50th anniversary of the creation of Kano State and structures built inside the filin sukuwa, (Kano race course), were hewn on Yusuf’s orders. The hajj camp which was reportedly bastardised by Ganduje who allegedly parcelled parts of it to his friends and associates was equally felled. There were suggestions that the value of the demolitions carried out by Yusuf could be in excess of N200Billion. Such is the anti-Ganduje sentiment in contemporary Kano State.

The way and manner the legacies of Abdullahi Ganduje are unravelling in Kano State should serve as a lesson to the shortsighted, incapable of seeing beyond the bridges of their nose. History is replete with the deconstruction of many leaders after their rulership and indeed keeps repeating itself in our sociopolitical experience. Those who are not circumspect, however, are too distracted by the allure and bliss of their immediate office, to think. They continue to drift, blunder and flounder, unmindful that time is their ultimate nemesis. Ganduje is just one year out of office, yet many of the decisions he made while in power for eight years are being unmade and thrown at his face like rotten tomatoes.

Until I joined him on the table he was seated at a wedding reception we both attended in Lagos a few weeks back, Rotimi Amaechi, governor of the oil-affluent Rivers State for eight years and Transportation Minister for another eight years was a lonely man. It turned out we flew back to Abuja on the same flight same evening after the event and sat not too far from each other. He opened the overhead locker atop his seat to bring out his luggage himself. Is anyone following the Yahaya Bello saga? He mindlessly trampled upon the hapless heads of his constituents in Kogi State for eight unbroken years? He left office last January and life has not been the same again. He has been declared wanted by at least one anti-graft agency. He will be arraigned in the rectangular, wood-panelled cubicle of the courtroom in a fortnight. A lesson for all.

Tunde Olusunle, PhD, is a Fellow of the Association of Nigerian Authors, (FANA)

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